Revelation 4:4. We'll send you an email with steps on how to reset your password. In Homer, an armchair with high back and footstool. Beracot, fol. The word is the same as the last. (b) because there are other symbols there designed to represent something pertaining to the homage rendered to God, as the four living creatures and the angels, and this supposition is necessary in order to complete the symmetry and harmony of the representation. This is apparent: (a) because they are represented as sitting on "thrones," and, (b) because they have on their heads "crowns of gold.". California - Do Not Sell My Personal Information. a. It is a common saying with the Jews F15. Thus, they have crowns on their heads; they have harps in their hands Revelation 5:8; they say that they are "kings and priests," and that they will "reign on the earth," Revelation 5:10. Thus, they say Revelation 5:9, "Thou hast redeemed us to God by thy blood.". The apostle saw a throne set in heaven, an emblem of the universal dominion of Jehovah. 2. And round about the throne were four and twenty seats, I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.—, thrones; and upon the thrones four and twenty elders, And out of the throne proceeded lightnings, thunderings, voices, And there were seven lamps of fire, &c., which are the seven spirits, εἴκοσι τέσσαρας πρεσβυτέρους, βασιλεύσει κύριος ἐν Σιὼν καὶ εἰς Ἱερουσαλὴμ καὶ ἐνώπιον τῶν πρεσβυτέρων δοξασθήσεται, οὐ πρεσβὺς οὐδὲ ἄγγελος, μετὰ τὸν ζῳδιακὸν κύκλον, οὓς δικαστὰς τῶν ὅλων προσαγορεύουσιν, εἴκοσι γὰρ καὶ τέσσαρές εἰσι πρεσβύτεροι, ΚΑῚ ΕἸΚΟΣΙΤΈΣΣΑΡΑς ΠΡΕΣΒΥΤΈΡΟΥς, Adam, Seth, Enos, Kenan, Mahalaleel, Jered, Henoch, Methuselah, Lamech, Noah, Shem, Arphaxad, Selah, Eber, Peleg, Regu, Serug, Nahor, Terah, Abram, Isaac, Jacob, Abel, Japhet, And upon the seats I saw four and twenty elders sitting, Ellicott's Commentary for English Readers. If so, then the ideas which enter into the representation are these: four and twenty elders—Greek, "the four and twenty (or as one oldest manuscript, 'twenty-four') elders": the well-known elders [Alford]. (5) they are designed to represent the whole church in every land and every age of the world. So in Re 15:3, "the song of Moses, and of the Lamb," the double constituents of the Church are implied, the Old Testament and the New Testament. After these things. 96. Thus, they say Revelation 5:9, "Thou hast redeemed us to God by thy blood, out of every kindred, and tongue, and people, and nation." Used of the oracular seat of the priestess of Apollo. 2. They are not angels, for they have white robes and crowns of victory, implying a conflict and endurance, "Thou hast redeemed us": they represent the Heads of the Old and New Testament churches respectively, the Twelve Patriarchs (compare Re 7:5-8, not in their personal, but in their representative character), and Twelve Apostles. Salem Media Group. 1. Chapter 4 is brief, but it sets the stage for much of the rest of Revelation. There, he sees the radiance of God described as precious jewels. The transition to the fourth chapter of the Book of Revelation. Please enter your email address associated with your Salem All-Pass account, then click Continue. Rev., rightly, thrones. Ezekiel, in his vision Ezekiel 8:16; Ezekiel 11:1, saw twenty-five men between the porch and the altar, with their backs toward the temple, and their faces toward the earth - supposed to be representations of the twenty-four "courses" into which the body of priests was divided 1 Chronicles 24:3-19, with the high priest among them, making up the number twenty-five. Others were seated round him on benches (ἐπὶ βάθρων)," questioning him, "and he ex cathedre (ἐν θρόνῳ καθήμενος, lit., sitting in the chair) was determining their several questions to them, and discoursing of them" ("Protagoras," 315). This shows, further, that the whole representation is emblematic; for otherwise in so small a number - twenty-four - there could not be a representation out of every nation. (6) they represent the church triumphant - the church victorious. 2. The twenty-four elders are usually taken to represent the one Church of Christ, as at once the Church of the old and of the new Covenant, figured by the twelve patriarchs and the twelve apostles. He also witnesses seven burning torches and a sea of glass in front of God's throne. The phrase is μετὰ ταῦτα [meta tauta] and indicates a transition from “the things … The four living creatures have another design; the angels Revelation 5:1-14 have another; but these are manifestly of our race - persons from this world before the throne. & Nishmat Chayim, fol. Sanhedrin, c. 4. sect. And they had on their heads crowns of gold; being made by Christ kings, as well as priests, unto God; for so these four and twenty elders are said to be, in ( Revelation 5:10 ) ; and they now reign as kings over sin, Satan, and the world, and have a kingdom of grace which shall never be removed; and they shall reign with Christ on earth a thousand years, and then reign with him to all eternity in heaven. Hence the book was sealed. Revelation 4:1–6 describes the apostle John's experience of being in the Spirit and being transported to heaven. Cushions were laid upon the seat, and over both seat and back carpets were spread. The "four living creatures" (Re 4:6, 7) answer to the cherubim over the mercy seat. 3. And upon the seats I saw four and twenty elders sitting - Very various opinions have been entertained in respect to those who thus appeared sitting around the throne, and to the question why the number twenty-four is mentioned. And round about the throne [were] four and twenty seats, &c.] In a semicircular form, as the rainbow also was; the thrones in the above form, came to both ends, or sides of it; just as when the sanhedrim, or great court of judicature among the Jews say F13, the "Nasi", or prince, sat in the uppermost seat, at his right hand was "Ab beth din", or the father or the sanhedrim, and at his left hand a doctor or wise man, and all the rest of the members sat in a semicircular form upon seats before them, so that they could see them all; and to this the allusion might be thought to be, did their numbers agree, but in the great sanhedrim there were seventy one, and the lesser twenty three, which last comes very near the number here; and upon the seats I saw four and twenty elders sitting; by whom are not meant the twenty four books of the Old Testament, as some of the ancients thought, and also some of the modern writers, as Lord Napier and others; for the things said of them are such as cannot be applied to inanimate things, such as sitting on seats, being clothed with white raiment, having golden crowns on their heads, falling down before the throne, and worshipping him that sat on it; and besides, in ( Revelation 5:8 Revelation 5:9 ) , they are said to be redeemed by the blood of the Lamb, out of very kindred, tongue, people, and nation; for which last reason, angels also cannot be designed, and who, moreover, in the place referred to, are manifestly distinguished from these elders; nor are they to be understood as to the representatives of the Jewish church, or of the Jewish and Christian church together, as triumphant in heaven; and so be signified by the twelve patriarchs and twelve apostles, which together make up twenty four; but rather the members of the Gospel church state, throughout the whole of it, in every succession and period of time, are here meant; and are expressed by the number "twenty four", in allusion to the twenty four courses of the priests, into which they were divided by David, ( 1 Chronicles 24:1 1 Chronicles 24:4 1 Chronicles 24:18 ) , and to the twenty four stations of the Levites, who in turn attended the service of the temple daily, and represented the whole body of the people of Israel, in putting their hands upon the sacrifices, and praying for them; of which (See Gill on Luke 1:5); add to this, that in twenty four places the priests and Levites kept watch in the temple F14; so these twenty four elders before the throne of God, in his temple, represent the whole Israel of God, all the members of the Gospel church state, from the first to the last of it: and they are styled "elders", not on account of office, as pastors of the churches are called, but because of their senile gravity, prudence, and knowledge; they having a greater degree of spiritual knowledge of the manifold wisdom of God than the Jewish church, which was in a state of infancy, and under tutors and governors, had; but the Gospel church is in a state of manhood, and no longer under a schoolmaster, and so fitly expressed by "elders"; and these are represented as "sitting" on their seats, not only to hear the word of God, but as judging in cases that come before them, respecting the admission or exclusion of members, the laying on or taking off of censures and these, their seats being around and near unto the throne, denote their nearness to God, and their communion with him, in his house and ordinances, and his dwelling in the midst of them. Revelation 4 – Before the Throne of God A. This is clear: (a) because it cannot be supposed that so small a number would compose the whole of those who are in fact around the throne of God, and. 2. And round about the throne [were] four and twenty seats, &c.] In a semicircular form, as the rainbow also was; the thrones in the above form, came to both ends, or sides of it; just as when the sanhedrim, or great court of judicature among the Jews say F13, the "Nasi", or prince, sat in the uppermost seat, at his right hand was "Ab beth din", or the father or the sanhedrim, and at his left hand … "The seven lamps of fire before the throne" (Re 4:5) are antitypical to the seven-branched candlestick also in the holiest, emblem of the manifold Spirit of God: "the sea of glass" (Re 4:6) corresponds to the molten sea before the sanctuary, wherein the priests washed themselves before entering on their holy service; so introduced here in connection with the redeemed "priests unto God" (compare Note, see on [2687]Re 15:2). 1. Commentary on Revelation 4:1-8 (Read Revelation 4:1-8) After the Lord Jesus had instructed the apostle to write to the churches "the things that are," there was another vision. (3) they are human beings, and are designed to have some relation to the race of man, and somehow to connect the human race with the worship of heaven.

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